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from Elder Of Ziyon – Israel News.
From Tarek Fatah in The professor conducting this exercise was Hatem Bazian as part of a course titled, “Asian American Studies 132AC: Islamophobia”.
When I asked him to elaborate on his concerns the student wrote: “There are 100 students in the class, all of us forced to create individual Twitter accounts. I’m not wholly clear on what our final project is yet (I find it very interesting that he excludes both the Twitter account requirement AND the final project from his official syllabus), but we have to meet with a group in San Francisco, and our class will be surveying people of color on the impact of some ads put out by (anti-Sharia blogger) Pamela Gellar. Now I’m no Pamela Gellar fan, I think she’s nuts, but I feel … between the Twitter stuff and the final project he’s basically using us as unpaid labor to work on his agenda.”
I wrote to Prof. Bazian, who co-founded “Students for Justice in Palestine (SJP)” at Berkeley, asking why he was using his students to pursue what appeared to me to be a political exercise meant to propagate a specific message to the Twitterverse.
Bazian replied, without referring to Islamophobia:
“My course is designated as an American culture community engagement scholarship class … Students are asked to send at least one posting per week on something related to the course content, be it from the actual reading or anything they read or came across.”
When I asked him why all the tweets by his students so far are about Islamophobia, he replied:
“The class is titled De-Constructing Islamophobia and the History of Otherness … (Students) are asked to post based on … examining Islamophobia through looking at earlier historical examples.”
The fact remains Prof. Bazian appears to be using his position of authority to make 100 students — mostly non-Muslims — tweet about Muslim victimhood in America, irrespective of how it’s defined or whether it exists.
No student I have seen on Twitter has yet posted a tweet saying Islamophobia is a myth, nor has any student challenged the validity of the term.
Here is a sampling of tweets by Prof. Bazian’s students:
One tweeted: “How difficult it is to be a Muslim woman in America”; Another wrote about “Islamophobia in Canada”; while a third tweeted, “One perspective of Islam is to view it as inferior to the West. Where does this notion of cultural superiority come from?”